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Weinland predicted Jesus would return on 29 September 2011. [42] [43] [44] When his prediction failed to come true, he moved the date of Jesus' return to 27 May 2012. [45] When that prediction failed, he then moved the date to 18 May 2013, claiming that "a day with God is as a year," giving himself another year for his prophecy to take place.
The Church teaches that Jesus will come in "power and great glory." [18] Latter-day Saints believe that the person who will arrive is the same Jesus as the one who ascended to heaven in the New Testament account [19] and that he will still have the marks of the nails in his hands and feet that he gained from the Crucifixion when he returns. [20]
The church does not believe the second coming will happen via a catastrophe (such as a nuclear war or extinction event), [41] reincarnation (such as someone claiming to be Jesus), [42] social or technological progress (such as mankind abolishing slavery or curing disease), or ascendancy (such as the church having political power). [43]
On May 27, 1856, Ellen G. White, prophet of the Seventh-day Adventist church, wrote: "I was shown the company present at the Conference, Said the angel: 'Some food for worms, some subjects of the seven last plagues, some will be alive and remain upon the earth to be translated at the coming of Jesus.'" [4] A newborn attendee at that conference ...
It stresses our allegiance to the Lord, Jesus Christ." [147] In 2001, the church sent out a press release encouraging reporters to use the full name of the church at the beginning of news articles, with following references to the "Church of Jesus Christ". The release discouraged the use of the term "Mormon Church". [148]
33 – Great Commission of Jesus to go and make disciples of all nations; [1] Pentecost, a day in which 3000 Jews from a variety of Mediterranean Basin nations are converted to faith in Jesus Christ. 34 – In Gaza, Philip baptizes a convert, an Ethiopian who was already a Jewish proselyte. 34 – Saul of Tarsus is converted.
Subsequent to Jesus' death, his earliest followers formed an apocalyptic messianic Jewish sect during the late Second Temple period of the 1st century. Initially believing that Jesus' resurrection was the start of the end time, their beliefs soon changed in the expected Second Coming of Jesus and the start of God's Kingdom at a later point in ...
The ideal image of the early church is primarily determined by the description in Acts 2:37-47: The early Christian missionary preaching, which is entirely focused on the proclamation of Jesus' resurrection and his exaltation as "Kyrios", is followed here by the conversion and baptism of new disciples. This meant forgiveness of sin and thus ...