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Acts 22 is the twenty-second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the events leading to Paul 's imprisonment in Jerusalem . The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke .
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
Bremmer, Jan N, ed. (1996), The Apocryphal Acts of Paul and Thecla.; von Gebhardt, Oscar, ed. (1883), "Passio S. Theclae virginis; Die lateinischen Übersetzungen der Acta Pauli et Theclae nebst Fragmenten, Auszügen und Beilagen herausgegeben" [Passion of S. Theclae], Texte und Untersuchungen zur Geschichte der altchristlichen Literatur, NF (in Latin), 22, Leipzig (Latin Texts, critical ...
According to a Church tradition beginning with Irenaeus (c. 130 – c. 202 AD) he was the Luke named as a companion of Paul in three of the Pauline letters, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters": [9] an example can be seen by comparing Acts' accounts of ...
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Claudius Lysias is called "the tribune" (in Greek χιλίαρχος, chiliarch) 16 times within Acts 21-24 (21.31-33, 37; 22.24, 26–29; 23.10, 15, 17, 19, 22; 24.22). The Greek term χιλίαρχος is said to be used to translate the Roman tribunus militum (following Polybius ), and also for the phrase tribuni militares consulari ...
This is because the last two stanzas quote Isaiah 45:22–23: [50] ("Every knee shall bow, every tongue confess"), which in the original context clearly refers to God the Father. [42] Some scholars argue that Philippians 2:6–11 identifies Jesus with God from his pre-existence on the basis that allusions to Isaiah 45:22–23 are present all ...