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The Jerusalem Great Synagogue (Hebrew: בֵּית הַכְּנֶסֶת הַגָּדוֹל בּיְרוּשָׁלַיִם) is an Orthodox Jewish congregation and synagogue, located at 56 King George Street, Jerusalem, Israel. [1] Different parts of the congregation worship in the Ashkenazi and Sephardic rites.
Jerusalem Great Synagogue. This is a list of notable synagogues in Israel. Only those that have Wikipedia entries are included here.
The synagogue was established by Persian immigrants from Shiraz in 1906. Ohel Moshe Synagogue, Sephardi synagogue established in 1883, Ohel Moshe neighborhood, part of Nachlaot [4] Or Zaruaa Synagogue, Jerusalem, Israel, Nahlat Ahim neighbourhood, part of Nachlaot; Shai Agnon Synagogue, Talpiot. The full official Hebrew name is Beth Midrash ...
The Ades Synagogue (Hebrew: בית הכנסת עדס), also known as the Great Synagogue Ades of the Glorious Aleppo Community, is an Orthodox Jewish congregation and synagogue, located at 1 Beer Sheba Street, in the Nachlaot neighborhood of Jerusalem, Israel.
Great Assembly, or Anshei Knesset HaGedolah, sometimes referred to as the Great Synagogue, of Temple times. Great Synagogue of Baghdad , an ancient building in present-day Iraq Sardis Synagogue , Manisa, Turkey - The complex destroyed in AD 616 by the Sassanian-Persians.
In the 1980s, Rabbi Yissachar Dov Rokeach, the fifth Belzer Rebbe, spearheaded plans for the huge synagogue to be erected in the Kiryat Belz neighborhood of Jerusalem.The building, designed with four entrances accessible to each of the four streets of the hilltop neighborhood, would be an enlarged replica of the structure that the first Belzer Rebbe, the Sar Shalom, built in the town of Belz ...
the Emtsai Synagogue ("Middle Synagogue," also known as the Kahal Tzion Synagogue) formed from a courtyard amidst the synagogues that was roofed in the mid-18th century. [ citation needed ] The synagogues were built to accommodate the religious needs of Jerusalem's Sephardic community, with each congregation practicing a different rite , and ...
The Theodotos inscription from Jerusalem is usually considered to have come from a synagogue of the Second Temple period, although the associated building has not been discovered. Numerous inscriptions have been found in the ancient synagogues in Israel the vast majority, c. 140, of these are in Aramaic, with another c. 50 in Greek and only a ...