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This approach studies the process of changing sociabilities and cultural practices during the Enlightenment. One of the primary elements of the culture of the Enlightenment was the rise of the public sphere, a "realm of communication marked by new arenas of debate, more open and accessible forms of urban public space and sociability, and an ...
The Age of Enlightenment was a broad philosophical movement in the seventeenth and eighteenth centuries. The traditional theological-political system that placed Scripture at the center, with religious authorities and monarchies claiming and enforcing their power by divine right, was challenged and overturned in the realm of ideas.
Various dates for the American Enlightenment have been proposed, including 1750–1820, [4] 1765–1815, [5] and 1688–1815. [6] One more precise start date proposed is 1714, [7] when a collection of Enlightenment books by Jeremiah Dummer were donated to the library of the college of Yale University in Connecticut.
John Locke's portrait by Godfrey Kneller, National Portrait Gallery, London. John Locke (/ l ɒ k /; 29 August 1632 – 28 October 1704 ()) [13] was an English philosopher and physician, widely regarded as one of the most influential of the Enlightenment thinkers and commonly known as the "father of liberalism".
By placing the security of life, liberty and property as the supreme value of law and authority, Locke formulated the basis of liberalism based on social contract theory. To these early enlightenment thinkers, securing the essential amenities of life— liberty and private property —required forming a "sovereign" authority with universal ...
Title page of Isaac Newton's Opticks. Newtonianism is a philosophical and scientific doctrine inspired by the beliefs and methods of natural philosopher Isaac Newton.While Newton's influential contributions were primarily in physics and mathematics, his broad conception of the universe as being governed by rational and understandable laws laid the foundation for many strands of Enlightenment ...
Sociocultural evolutionism attempted to formalise social thinking along scientific lines, with the added influence from the biological theory of evolution. If organisms could develop over time according to discernible, deterministic laws, then it seemed reasonable that societies could as well.
For Marx, it is the relations of production or economic structure which is the basis of social order. For Durkheim, it is a set of shared social norms. For Parsons, it is a set of social institutions regulating the pattern of action-orientation, which again are based on a frame of cultural values.