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Hebrew Bible text of Deuteronomy 32:1–4 as written in a Jewish Sefer Torah.. According to verses 16–18 of Deuteronomy 31, [5] YHVH met with Moses and his nominated successor Joshua at the "tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHVH had made with them, and worship the gods of the lands they were occupying.
The beginning of Parashat Haazinu, Deuteronomy 32:1–4, as it appears in a Torah scroll. Haazinu, Ha'azinu, or Ha'Azinu (הַאֲזִינוּ —Hebrew for "listen" when directed to more than one person, the first word in the parashah) is the 53rd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the 10th in the Book of Deuteronomy.
Vine of Sodom is the translation of Deuteronomy 32:32 found in the King James and some other translations of the Bible into English, most notably in the Tyndale Bible, which renders it: "Their vines are the vines of Sodom."
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
deuteronomy 32 Moses recites the song that God had told him to write and teach to the people. That day God tells Moses to ascend Mount Nebo and view the land of Canaan , for he was to die on the mountain, as his brother Aaron had died on Mount Hor .
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Second Ode of Moses (Deuteronomy 32:1–43) Prayer of Anna, the Mother of Samuel (1 Samuel 2:1–10) Prayer of Habakkuk (Habakkuk 3:2–19) Prayer of Isaiah (Isaiah 26:9–20) Prayer of Jonah (Jonah 2:3–10) Prayer of Azariah (Daniel 3:26–45, a deuterocanonical portion) Song of the Three Holy Children (Daniel 3:52–90, a deuterocanonical ...
Torah (Genesis, Exodus, Leviticus, and Numbers), with 250 BCE determined to be the last possible date for the final text based on manuscript evidence [31] [32] Deuteronomy revised with expansions to chapters 19–25 and addition of chapter 27 and 31–34 to serve as conclusion to the Torah [24] "Third Isaiah" (Isaiah 56–66) [29]