Search results
Results From The WOW.Com Content Network
And say, ˹O Prophet,˺ “˹This is˺ the truth from your Lord. Whoever wills let them believe, and whoever wills let them disbelieve.” Surely We have prepared for the wrongdoers a Fire whose walls will ˹completely˺ surround them. When they cry for aid, they will be aided with water like molten metal, which will burn ˹their˺ faces.
The right path has been distinguished from error' (Q.2:256) (and also 'Whoever wants, let him believe, and whoever wants, let him disbelieve,' (Q.18:29) – are "absolute and universal" statement(s) (Jonathan A.C. Brown), [57] (Grand Mufti Ali Gomaa), [163] "general, overriding principle(s)" (Khaled Abou El Fadl) [191] of Islam, and not ...
What you call the polytheists to is unbearable for them. Allah chooses for Himself whoever He wills, and guides to Himself whoever turns ˹to Him˺."(Q.42:13)... and in particular God's control over each humans destiny in the afterlife: "As for those who persist in disbelief, it is the same whether you warn them or not—they will never believe.
"Whoever recites the Quran to the sound of a drum is an unbeliever (yakfuru)" "Whoever says: 'I do not know why God mentioned this or that in the Quran' is an unbeliever ( karfara )" "Whoever deliberately prays in a direction other than Mecca ( al-qibla ), is an unbeliever"
The technical meaning of the term taqiyya is thought [by whom?] to be derived from the Quranic reference to religious dissimulation in Sura 3:28: Believers should not take disbelievers as guardians instead of the believers—and whoever does so will have nothing to hope for from Allah—unless it is a precaution against their tyranny.
The Kharijites' view that the self-proclaimed Muslim who had sinned and "failed to repent had ipso facto excluded himself from the community, and was hence a kafir" (a practice known as takfir) [54] was considered so extreme by the Sunni majority that they in turn declared the Kharijites to be kuffar, [55] following the hadith that declared ...
A Muslim may find himself accused of being a blasphemer, and thus an apostate on the basis of the same action or utterance. [43] [44] Not all blasphemy is apostasy, of course, as a non-Muslim who blasphemes against Islam has not committed apostasy. Blasphemy is defined as the act of speaking disrespectfully or irreverently about God and there ...
Abu Sa‘id al-Khudri reported that the prophet Muhammad said, "Whoever amongst you sees an evil, he must change it with his hand. If he is not able to do so, then with his tongue. And if he is not able to do so, then with his heart, and that is the weakest form of faith".