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The Gnostic Apocalypse of Peter, also known as the Coptic Apocalypse of Peter and Revelation of Peter, is the third tractate in Codex VII of the Nag Hammadi library.The work is associated with Gnosticism, a sect of early Christianity, and is considered part of the New Testament apocrypha and a work of apocalyptic literature.
The Gospel of Peter (Ancient Greek: τὸ κατὰ Πέτρον εὐαγγέλιον, romanized: tò katà Pétron euangélion), or the Gospel according to Peter, is a pseudographic text concerning Jesus Christ, only partially known today.
Heracleon, Fragments from his Commentary on the Gospel of John, mentioned in Origen (Commentary on the Gospel of John) Naassene Fragment mentioned in Hippolytus (Ref. 5.7.2–9). Ophite Diagrams mentioned in Celsus and Origen; Ptolemy's Commentary on the Gospel of John Prologue, mentioned in Irenaeus. [2] Ptolemy's Letter to Flora, mentioned in ...
The Gospel of Thomas, it is often claimed, has some gnostic elements but lacks the full gnostic cosmology. However, even the description of these elements as "gnostic" is based mainly upon the presupposition that the text as a whole is a "gnostic" gospel, and this idea itself is based upon little other than the fact that it was found along with ...
Gnosticism was a broad movement containing many different strands, although it remains poorly understood due to the rarity of surviving documents from the Gnostic perspective, with the Nag Hammadi library being the main guide. One variety classified by scholars is Sethianism, seen in works such as the Apocryphon of John.
The letter does stand in contrast to some other Gnostic works which portray Peter less positively, such as the Gospel of Judas. [ 11 ] [ 12 ] While the reference to Peter as author naturally suggests a Petrine-tradition document, [ 13 ] Michael Kaler argues an alternative stance: that the work is more Pauline and that it draws on the account of ...
The Gospel of Judas is a non-canonical Gnostic gospel. The content consists of conversations between Jesus and Judas Iscariot . Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians. [ 1 ]
Codex Tchacos is an ancient Egyptian Coptic codex from approximately 300 AD, which contains early Christian gnostic texts: the Letter of Peter to Philip, the First Apocalypse of James, the Gospel of Judas, and a fragment of The Temptation of Allogenes (a different text from the previously known Nag Hammadi Library text Allogenes).