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Zygmunt Bauman (/ ˈ b aʊ m ə n /; 19 November 1925 – 9 January 2017) was a Polish–British sociologist and philosopher. [1] He was driven out of the Polish People's Republic during the 1968 Polish political crisis and forced to give up his Polish citizenship .
The subject is constructed in late modernity against the backdrop of a fragmented world of competing and contrasting identities [6] and lifestyle cultures. [7] The framing matrix of the late modern personality is the ambiguous way the fluid social relations of late modernity impinge on the individual, producing a reflexive and multiple self. [8]
Postmodernity and Its Discontents is a book written by Zygmunt Bauman, published in 1997. It is considered a landmark in Bauman's studies on postmodernism . [ 1 ] (subscription required) [ 2 ] (subscription required) The title references Sigmund Freud 's 1930 book Civilization and Its Discontents .
Social death is the condition of people not accepted as fully human by wider society. It refers to when someone is treated as if they are dead or non-existent. [1] It is used by sociologists such as Orlando Patterson and Zygmunt Bauman, and historians of slavery and the Holocaust to describe the part played by governmental and social segregation in that process.
Liquid Love: On the Frailty of Human Bonds is a 2003 book by Zygmunt Bauman which discusses human relations in liquid modern (post-modern) world. The book is part of series of books written by Bauman, such as Liquid Life and Liquid Times .
Identity management theory provides a comprehensive lens through which individuals navigate the intricate process of identity negotiation. The phases of anticipation, interaction, retrospection, adaptation, and termination offer a systematic understanding of how individuals strategically manage their identities in the ever-evolving landscape of ...
Bauman's most famous book, Modernity and the Holocaust, is an attempt to give a full account of the dangers of fear of "the stranger".Drawing upon Hannah Arendt and Theodor Adorno's books on totalitarianism and the Enlightenment, Bauman developed the argument that the Holocaust should not simply be considered to be an event in Jewish history, nor a regression to pre-modern barbarism.
The sociologist Zygmunt Bauman argued that . our innate tendency to express moral concern and identify with the Other's wants is stifled in modernity by positivistic science and dogmatic bureaucracy. If the Other does not 'fit in' to modernity's approved classifications, it is liable to be extinguished. [13]