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Job 22 is the 22nd chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40. [5] [6]
Job is further mentioned in the Talmud as follows: [11] Job's resignation to his fate. [12] When Job was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed. [13] Job's reward for being generous. [14] David, Job and Ezekiel described the Torah's length without putting a number to it. [15]
Job 23 is the 23rd chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40. [5] [6]
Job 21 is the 21st chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around the 6th century BCE. [3] [4] This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40. [5] [6]
Chapters 4-5, with Job's reply in chapters 6-7; Chapter 15, with Job's reply in chapters 16-17; Chapter 22, with Job's reply in chapters 23-24. American theologian Albert Barnes suggests that, because he spoke first each time, Eliphaz may have been the eldest of the friends. [2] Eliphaz appears mild and modest.
Job's Summing Up (29:1–31:40) The Dialogue section is composed in the format of poetry with distinctive syntax and grammar. [5] Chapter 19 is largely a lament that can be divided into several parts: [11] Job's lament to God and the people (verses 1–22) Job complains his friends' torments of him (verses 1–6)
Next (in chapter 24), Job addresses the issue of the oppression of the poor that Eliphaz had raised (Job 22:6-20). [13] Job concurs that oppression exists, but questions why God does not act in judgment against the oppressors while listing the kind of actions and attitudes that Job regards as morally reprehensible (to be expanded in chapter 31 ...
Job 27 is the 27th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around the 6th century BCE. [3] [4] This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40. [5] [6]