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  2. First Epistle to the Corinthians - Wikipedia

    en.wikipedia.org/wiki/First_Epistle_to_the...

    1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle may be divided into seven parts: [30] Salutation (1:1–3) Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from ...

  3. Textual variants in the First Epistle to the Corinthians

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    Download as PDF; Printable version; ... 1 Corinthians 12:9 ... 1 Corinthians 15:47 δευτερος ανθρωπος ...

  4. Third Heaven - Wikipedia

    en.wikipedia.org/wiki/Third_Heaven

    In 2 Corinthians 12, Paul the Apostle writes: "I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows. Also, I know that such a person—whether in the body or out of the body I do not know; God knows—was caught up into Paradise and heard things that ...

  5. First Epistle of Clement - Wikipedia

    en.wikipedia.org/wiki/First_Epistle_of_Clement

    The First Epistle of Clement (Ancient Greek: Κλήμεντος πρὸς Κορινθίους, romanized: Klēmentos pros Korinthious, lit. 'Clement to Corinthians') is a letter addressed to the Christians in the city of Corinth. The work is attributed to Clement I, the fourth bishop of Rome and almost certainly written by him. [1]

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  7. Chapters and verses of the Bible - Wikipedia

    en.wikipedia.org/wiki/Chapters_and_verses_of_the...

    The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...

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  9. Priscilla and Aquila - Wikipedia

    en.wikipedia.org/wiki/Priscilla_and_Aquila

    Advocates of female pastorship perceive this as an imperative that was a reflection of cultural and legal restrictions of the day. They cite 1 Corinthians 11:11–12, where Paul writes "Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from ...