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And say, ˹O Prophet,˺ “˹This is˺ the truth from your Lord. Whoever wills let them believe, and whoever wills let them disbelieve.” Surely We have prepared for the wrongdoers a Fire whose walls will ˹completely˺ surround them. When they cry for aid, they will be aided with water like molten metal, which will burn ˹their˺ faces.
The right path has been distinguished from error' (Q.2:256) (and also 'Whoever wants, let him believe, and whoever wants, let him disbelieve,' (Q.18:29) – are "absolute and universal" statement(s) (Jonathan A.C. Brown), [57] (Grand Mufti Ali Gomaa), [163] "general, overriding principle(s)" (Khaled Abou El Fadl) [191] of Islam, and not ...
What you call the polytheists to is unbearable for them. Allah chooses for Himself whoever He wills, and guides to Himself whoever turns ˹to Him˺."(Q.42:13)... and in particular God's control over each humans destiny in the afterlife: "As for those who persist in disbelief, it is the same whether you warn them or not—they will never believe.
The technical meaning of the term taqiyya is thought [by whom?] to be derived from the Quranic reference to religious dissimulation in Sura 3:28: Believers should not take disbelievers as guardians instead of the believers—and whoever does so will have nothing to hope for from Allah—unless it is a precaution against their tyranny.
Takfiri [a] is an Arabic and Islamic term denoting a Muslim who excommunicates one of his/her coreligionists, i.e. who accuses another Muslim of being an apostate. [1] [2] [3] [4]
The Kharijites' view that the self-proclaimed Muslim who had sinned and "failed to repent had ipso facto excluded himself from the community, and was hence a kafir" (a practice known as takfir) [54] was considered so extreme by the Sunni majority that they in turn declared the Kharijites to be kuffar, [55] following the hadith that declared ...
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
"Whoever recites the Quran to the sound of a drum is an unbeliever (yakfuru)" "Whoever says: 'I do not know why God mentioned this or that in the Quran' is an unbeliever ( karfara )" "Whoever deliberately prays in a direction other than Mecca ( al-qibla ), is an unbeliever"