Ad
related to: hesiod in the theogony
Search results
Results From The WOW.Com Content Network
The Theogony (Ancient Greek: Θεογονία, Theogonía, [2] i.e. "the genealogy or birth of the gods" [3]) is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. [4]
The Theogony is commonly considered Hesiod's earliest work. [ citation needed ] Despite the different subject matter between this poem and the Works and Days , most scholars, with some notable exceptions, believe that the two works were written by the same man.
These mythological ages are sometimes associated with historical timelines. In the chronology of Saint Jerome, the Golden Age lasts c. 1710 to 1674 BC, the Silver Age 1674 to 1628 BC, the Bronze Age 1628 to 1472 BC, the Heroic Age 1460 to 1103 BC, while Hesiod's Iron Age was considered as still ongoing by Saint Jerome in the fourth century AD. [1]
Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
The Pandora myth first appeared in lines 560–612 of Hesiod's poem in epic meter, the Theogony (c. 8th–7th centuries BCE), without ever giving the woman a name. After humans received the stolen gift of fire from Prometheus, an angry Zeus decides to give humanity a punishing gift to compensate for the boon they had been given.
In Hesiod's Theogony, apart from Cronus, the Titans play no part at all in the overthrow of Uranus, and we only hear of their collective action in the Titanomachy, their war with the Olympians. [37] As a group, they have no further role in conventional Greek myth, nor do they play any part in Greek cult. [38]
A book label from the century or so after the latest Catalogue papyrus lists the contents of a fifth- or sixth-century Hesiodic codex as "Hesiod's Theogony, Works and Days and Shield", and it appears that by this time the Byzantine triad of Hesiod's works had become the notional corpus, to the detriment of the other poems which had traveled ...
In the Greek poet Hesiod's Theogony (c. late 8th century BC), Tartarus was the third of the primordial deities, following after Chaos and Gaia (Earth), and preceding Eros, [2] and was the father, by Gaia, of the monster Typhon. [3] According to Hyginus, Tartarus was the offspring of Aether and Gaia. [4]