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The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
John Charles Traupman [1] (January 2, 1923 – February 18, 2019) [2] [3] was an American Professor Emeritus at the Saint Joseph's University, of classics. Traupman received his PHD in 1964. [ 4 ]
John Withals (d. circa 1555) [1] was an English lexicographer. Withals was born and raised in London. Originally a schoolmaster, [2] he was a contemporary of Peter Levens and Richard Huloet. Withals was the author of one of the first English-Latin vocabularies for children. [2] In 1556, he published A Short Dictionary for Young Beginners. [3]
The Tyndale Bible (TYN) generally refers to the body of biblical translations by William Tyndale into Early Modern English, made c. 1522–1535.Tyndale's biblical text is credited with being the first Anglophone Biblical translation to work directly from Greek and, for the Pentateuch, Hebrew texts, although it relied heavily upon the Latin Vulgate and German Bibles.
Textual variants in the Gospel of John are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Entries for the letters T and U in a Bayerische Staatsbibliothek's copy of the Catholicon (f. 353 verso, 354 recto). The Catholicon was one of the first books to be printed, using the new printing technology of Johannes Gutenberg, with the date 1460; it is unclear who did the printing though Gutenberg himself was once regarded as the printer responsible.
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The Prologue to St. John's Gospel, 1:1-18, is read on Christmas Day at the principal Mass during the day in the Roman Catholic Church, a tradition that dates back at least to the 1570 Roman Missal. [38] In the Church of England, following the Book of Common Prayer (1662), St. John 1:1-14 is