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The chapter is seemingly the conclusion to the Gospel of John, but it is followed by an apparently "supplementary" chapter, John 21. [1] Some biblical scholars suggest that John 20 was the original conclusion of the Gospel, and John 21 was a later addition, but there is no conclusive manuscript evidence for this theory.
John 20:1 is the first verse of the twentieth chapter of the Gospel of John in the New Testament. John 20 covers the resurrection of Jesus after his crucifixion . In this verse Mary Magdalene visits Jesus' tomb and finds it opened.
John 20:18 is the eighteenth verse of the twentieth chapter of the Gospel of John in the New Testament. It occurs after Jesus ' resurrection and appearance to Mary Magdalene . In the previous verse Jesus has given Mary a message to deliver to his disciples , this verse describes how she delivers it.
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21).
The words Peace be with you (Ancient Greek: Εἰρήνη ὑμῖν 1]) is a common traditional Jewish greeting [5] (shalom alekem, or שלום לכם shalom lekom; [1] cf. 1 Samuel 25:6 [4]) still in use today; [3] repeated in John 20:21 & 26 [4]), but here Jesus conveys the peace he previously promised to his disciples (John 14:27; John 16: ...
John 20:17 is the 17th verse of the twentieth chapter of the ... Chapter 20: Succeeded by John 20:18 This page was last edited on 19 July 2024, at 16:30 (UTC). ...
In John 13:13–14 Jesus used the term 'teacher' and 'lord' as synonyms, but here 'my Lord' is designated to the risen Christ, and 'my God' resumes Jesus' description in the Prologue as 'God' (John 1:1, 18). [2] This is the only time in the four canonical gospels that Jesus is addressed as God. [3]
However John 20:6 mentions that Peter and the Beloved Disciple walked into the tomb, implying a much larger structure that would probably not require stooping. One proposed solution is to argue that there was a large antechamber that could comfortably fit the disciples, and that the actual burial place of Jesus was in a chamber to the side.