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Animal sacrifice was general among the ancient Near Eastern civilizations of Ancient Mesopotamia, Egypt and Persia, as well as the Hebrews (covered below).Unlike the Greeks, who had worked out a justification for keeping the best edible parts of the sacrifice for the assembled humans to eat, in these cultures the whole animal was normally placed on the fire by the altar and burned, or ...
The sacrificial animal required for a sin offering depended on the status of the sinner offering the sacrifice; for a high priest [15] or for the entire community, [16] a young bullock; for a king or nasi, a young male goat; [17] for other individuals, a female kid [18] or lamb; [19]
Nahmanides cites the fact that the Torah records the practices of animal and other sacrifices from the times of Abraham, Isaac, and Jacob and earlier. [57] Indeed, the purpose of recounting the near sacrifice of Isaac was to illustrate the sublime significance and need of animal sacrifices as supplanting the abomination of human sacrifices. [58]
The animals were brought to the north side of the altar, and ritually slaughtered. [20] The animal's blood was carefully collected by a priest and sprinkled on the outside corners of the altar. [21] Unless the animal was a bird, its carcass was flayed, with the skin kept by the priests.
Animal sacrifices played a big role in Yahwism, with the subsequent burning and the sprinkling of their blood, a practice described in the Bible as a daily Temple ritual for the Jewish people. Sacrifice was presumably complemented by the singing or recital of psalms , but the details are scant. [ 45 ]
The sheyd Ashmodai (אַשְמְדּאָי) in birdlike form, with typical rooster feet, as depicted in Compendium rarissimum totius Artis Magicae, 1775 Child sacrifice to the sheyd Molekh (מֹלֶךְ), showing the typical depiction of the Ammonite deity Moloch of the Old Testament in medieval and modern sources (illustration by Charles Foster for Bible Pictures and What They Teach Us, 1897)
The animal tithe (Hebrew: מַעְשַׂר בְּהֵמָה, "Ma'sar Behemah") [1] is a commandment in the Torah requiring the sanctifying a tithe of kosher grazing animals (cattle, sheep, and goats) to God, to be sacrificed as a Korban at the Temple in Jerusalem.
The concentration of these sacrifices, the main offering given by private individuals, at a single sanctuary evidently resulted in such large numbers of offers that the space on the north side of the altar, where the animals were killed in the other types of sacrifices, became cramped, hence the specific permit for sacrifice-of-peace offerings ...