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Individuals, to Locke, would only agree to form a state that would provide, in part, a "neutral judge", acting to protect the lives, liberty, and property of those who lived within it. [13] [14] While Hobbes argued for near-absolute authority, Locke argued for inviolate freedom under law in his Second Treatise of Government. Locke argued that a ...
Hobbes' view was challenged in the eighteenth century [10] by Jean-Jacques Rousseau, who claimed that Hobbes was taking socialized people and simply imagining them living outside of the society in which they were raised. He affirmed instead that people were neither good nor bad, but were born as a blank slate, and later society and the ...
By the 1790s Locke was associated with Rousseau and Voltaire and being blamed for the American and French Revolutions as well as for the perceived secularisation of society. [27] By 1815, Locke's portrait was taken down from Christ Church , his alma mater (it was later restored to a position of prominence, and currently hangs in the dining hall ...
However, Rousseau's conception of this social contract was different to that of thinkers before him, such as Grotius, Hobbes, and Pufendorf. [ 2 ] : 75 For Rousseau, since one's right to freedom is inalienable, the people cannot obligate themselves to obey someone other than themselves.
Popular sovereignty in its modern sense is an idea that dates to the social contract school represented by Thomas Hobbes (1588–1679), John Locke (1632–1704), and Jean-Jacques Rousseau (1712–1778). Rousseau authored a book titled The Social Contract, a prominent political work that highlighted the idea of the "general will".
Both Locke and Rousseau developed social contract theories in Two Treatises of Government and Discourse on Inequality, respectively. While quite different works, Locke, Hobbes, and Rousseau agreed that a social contract, in which the government's authority lies in the consent of the governed , [ 60 ] is necessary for man to live in civil society.
These new theories led to new questions and insights by thinkers such as Thomas Hobbes, John Locke, Benjamin Constant and Jean-Jacques Rousseau. These theorists were driven by two basic questions: one, by what right or need do people form states; and two, what the best form for a state could be.
Rousseau's natural man significantly differs from, and is a response to, that of Hobbes; Rousseau says as much at various points throughout his work. He thinks that Hobbes conflates human being in the state of nature with human being in civil society.