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The genealogies in Luke and Matthew appear to briefly converge at Zerubbabel, son of Shealtiel, though they differ both above Shealtiel and below Zerubbabel. This is also the point where Matthew departs from the Old Testament record. Zerubbabel displays a plan of Jerusalem to Cyrus the Great.
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother. The second part, beginning at verse 18, provides an account of the virgin birth of Jesus Christ.
This part (the second section - David to the Babylon Removal - as summarized in Matthew 1:17) of the list of Jesus' ancestry coincides with the list of the Kings of Judah that can be constructed from Old Testament records of Bible. [3] Unlike other parts of Matthew's genealogy this list is fully in keeping with the other Jewish sources.
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Subcategories This category has the following 5 subcategories, out of 5 total.
As with most of the later section of Matthew's genealogy it conflicts with that given in Luke 3. There is some similarity in this passage Matthew gives Joseph's grandfather as Matthan and Luke as Matthat, the other names, however, are wholly different. Eleazar was a common Old Testament name, appearing many times in that work. [1]
The genealogy of Luke 3 and Matthew diverge at this point. Previously the lists from Abraham to David were identical. While Matthew continues to Solomon, Luke links to David's less well known son Nathan. One explanation for this divergence is that Luke's genealogy is of Mary's father Heli rather than of Joseph. Gundry argues that the divergence ...
Luke starts with his legal father Joseph and lists 73 people between Joseph and Adam, who Luke says is "...the Son of God", [30] thus having 75 people between God and Jesus. This genealogy is longer than Matthew's, works retrospectively from Jesus back to Adam, [31] (whereas Matthew's runs chronologically forward from Abraham to Jesus), and has ...