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Arjun Appadurai FRAI (born 4 February 1949) is an Indian-American anthropologist who has been recognized as a major theorist in globalization studies. He is an elected fellow of the Royal Anthropological Institute of Great Britain and Ireland . [ 1 ]
The reason for this kind of analysis, Appadurai suggests, is that a commodity is not a thing, rather it is one phase in the full life of the thing. [4] According to anthropologist Arjun Appadurai, "the flow of commodities in any given situation is a shifting compromise between socially regulated paths and competitively inspired diversions." [5]
According to the works of Arjun Appadurai, the cultural distancing from the locality is intensified when people are able to expand and alter their imagination through the mediatization of alien cultural conditions, making the culture of remote origin one of a familiar material. That makes it difficult for a local entity to sustain and retain ...
Notable proponents of this approach include Arjun Appadurai, James Clifford, George Marcus, Sidney Mintz, Michael Taussig, Eric Wolf and Ronald Daus. A growing trend in anthropological research and analysis is the use of multi-sited ethnography, discussed in George Marcus' article, "Ethnography In/Of the World System: the Emergence of Multi ...
Some scholars like Arjun Appadurai note that "the central problem of today's global interaction [is] the tension between cultural homogenization and cultural heterogenization". [8] The Arab's World was found to be uncomfortable with the former as many of them perceived it as either a real or potential threat to their political, economic, and ...
Arjun Appadurai (born in 1949), Indian-American anthropologist; M. Appadurai (born in 1949), Indian politician; Middle name. Subbier Appadurai Ayer (1898-1980 ...
This changed in the later half of the 20th century, when foundational work by Mary Douglas, Marvin Harris, Arjun Appadurai, Jack Goody, and Sidney Mintz cemented the study of food as a key insight into modern social life. [1]
According to Arjun Appadurai (2004), the key to the environment of poverty, which causes the poor to enter into this cycle, is the poor's lack of capacities. Appardurai's idea of capacity relates to Albert Hirschman's ideas of "voice" and "exit" which are ways in which people can decline aspects of their environment; to voice displeasure and ...