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The concept of global cultural flows was introduced by anthropologist Arjun Appadurai in his essay "Disjuncture and difference in the global cultural economy" (1990), in which he argues that people ought to reconsider the Binary oppositions that were imposed through colonialism, such as those of ‘global’ vs. ‘local’, south vs. north, and metropolitan vs. non-metropolitan.
Ethnoscapes: the migration of people across cultures and borders; Mediascapes: the variety of media that shape the way we understand our world; Technoscapes: the scope and movement of technology (mechanical and informational) around the world; Financescapes: the worldwide flux of money and capital; Ideoscapes: the global flow of ideas and ...
Bei, Voulgarakis, and Nault use the FPMT to illustrate Arjun Appadurai's understanding of globalization in terms of (in Appadurai's words) "(a) ethnoscapes, (b) mediascapes, (c) technoscapes, (d) finanscapes, and (e) ideoscapes." The authors accordingly describe the FPMT as "an international network of Gelugpa dharma centers headquartered in ...
An ethnicity or ethnic group is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include people of a common language, culture, common sets of ancestry, traditions, society, religion, history, or social treatment.
As demonstrated by popular Turkish hip-hop artists, it is only through the global connection to their homeland, that Turkish youth in Berlin find meaning in their local contexts. Turkish hip hop is a “youth culture that enables ethnic minority youths to use both their own ‘authentic’ cultural capital and the global transcultural capital ...
Implicit Meanings: Essays in Anthropology is a collection of essays written in the 1950s, 1960s and 1970s by the influential social anthropologist and cultural theorist Mary Douglas. Publication history
A Kaqchikel family in the hamlet of Patzutzun, Guatemala, 1993. There is no generally accepted definition of Indigenous peoples, [a] [1] [2] [3] although in the 21st century the focus has been on self-identification, cultural difference from other groups in a state, a special relationship with their traditional territory, and an experience of subjugation and discrimination under a dominant ...
The term "diaspora" is derived from the Ancient Greek verb διασπείρω (diaspeirō), "I scatter", "I spread about" which in turn is composed of διά (dia), "between, through, across" and the verb σπείρω (speirō), "I sow, I scatter".