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The difference between eternal life and the more specific eternal youth is a recurrent theme in Greek and Roman mythology. The mytheme of requesting the boon of immortality from a god, but forgetting to ask for eternal youth appears in the story of Tithonus. A similar theme is found in Ovid regarding the Cumaean Sibyl.
Gilgamesh (possibly reigned during the 26th century BC) after the death of his companion, Enkidu, Gilgamesh pursues immortality to avoid Enkidu's fate.Gilgamesh fails two tests and does not become immortal, realising instead that mortals attain immortality through lasting works of civilization and culture.
The Tree of Immortality, Palace of Shaki Khans, Azerbaijan The Tree of Immortality (Arabic: شَجَرَةُ الْخُلْد, romanized: šajara al-ḫuld) is the tree of life motif as it appears in the Quran.
It is also called kalam allah — the word of God — and to most Muslims is eternal and uncreated [1] attribute of God, as opposed to something written or created by God. The Quran that resides in heaven is distinct from the earthly Quran .
Islamic tradition has raised the question of whether or not consignment to the Fire is eternal, or eternal for all, but "has found no reason to amend" the limit of two options in the afterlife. [76] But one verse in the Quran has "led to a great deal of speculation concerning the possibility of a third place".
The Fountain of Eternal Life in Cleveland, Ohio, United States, is described as symbolizing "Man rising above death, reaching upward to God and toward Peace." [1] Immortality is the concept of eternal life. [2] Some species possess "biological immortality" due to an apparent lack of the Hayflick limit. [3] [4]
In Islam, human life is divided into two parts, the first is before adolescence or childhood, when man is considered innocent, and the second is after adolescence (bulugiyat) or adulthood, when the Islamic law is fully applied to man and the hereafter is judged. If a person dies before he becomes an adult, he is considered to be in heaven.
In Islam, dunyā (Arabic: دُنْيا) refers to the temporal world and its earthly concerns and possessions.In the Quran, "dunya" is often paired with the word "life" to underscore the temporary and fleeting nature of the life of this world, as opposed to the eternal realm of the afterlife, known as "akhirah".