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The British institutionalised caste into the workings of the major government institutions within India. The main benefactors of this indirect rule were the upper castes or forward castes, which maintained their hegemony and monopoly of control and influence over government institutes long after independence from the British.
The Scheduled Caste population in Pakistan is predominantly concentrated in the Sindh province and is considered to represent a substantial segment of the country's Hindu community. Although precise population figures vary due to differences in census data and demographic estimates, it is generally suggested that Scheduled Castes make up about ...
Dalit Sujag Tehreek protesting against forced Conversion of Scheduled Caste Hindu girls. The DST has formed protests against forced Conversion of scheduled caste Hindu girls to Islam. [4] The DST has made campaigns to make the Scheduled Caste Hindu community to put their religion as Scheduled Caste Hindus rather than just Hindus in the Census. [5]
The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system. The caste system as it exists today is thought to be the result of developments during the collapse of the Mughal era and the rise of the British colonial government in India.
Nevertheless, the caste system still exists in endogamy and patrimony, and thrives in the politics of democracy, where caste provides ready made constituencies to politicians. The globalisation and economic opportunities from foreign businesses has influenced the growth of India's middle-class population.
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It is involved in preaching and distributing Urdu translated Bhagavad Gita. It has a large following among the Scheduled Caste Hindus in Urban areas of Pakistan. There is a significant increase in the influence of Iskcon due to its rejection of caste system. [149] Iskcon has been conducting Rathayatras since 2015. [150]
Khar has been married eight times. [11] One of Khar's marriages was to Tehmina Durrani, a Pakistani women's rights activist and author.Her first book, My Feudal Lord, released by Vanguard Books of Lahore in June 1991, caused controversy in Pakistan's society by describing her abusive and traumatic marriage to Ghulam Mustafa Khar.