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[2] [3] Other secondary functions of the marks are symbols of beauty, Yoruba creativity and keeping mischievous children alive (ila Abiku). This practice was popular among Yoruba people of Nigeria, Benin, and Togo. During the trans-Atlantic slave trade, tribal identification and facial stripes became important.
Ifá consists of 256 binary signs. [9] The Yoruba term odù instead appears in Fon as a dù. [10] In Fon, the sacred palm nuts are called fádékwín. [21] A "divining chain" is referred to in Yoruba as a òpèlè and in Fon as an akplɛ. [10] It may comprise eight halves of a nut, tied together. [22]
The primary symbols of Ogun are iron, the dog, and the palm frond. They symbolize Ogun's role in transformation, mediation, and function. Iron is the primary emblem of Ogun. Ogun altars and ceremonies display and use iron objects both in Yoruba areas and across the African diaspora.
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [1] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
The Nigerian Yoruba alphabet is made up of 25 letters, without C Q V X Z but with the additions of Ẹ, Ọ, Ṣ and Gb. [1] [2] However, many of the excluded consonants are present in several dialectal forms of Yoruba, including V, Z, and other digraphs (like ch, gh, and gw). Central Yoruba dialects also have 2 extra vowels that are allophones ...
Beaded Crown. An Oba's crown represents the highest level of authority vested in Yoruba rulers. Referred to as an Adé, the bead-embroidered crown is the foremost attribute of the ruler and the greatest mark of honour and sanction of divine authority together with the "Opa Ase" (scepter of Authority) [1] and the Odigba/Ejigba (royal collar of beads). [2]
To the Yoruba, art began when Olódùmarè commissioned the artist deity Obatala to mold the first human image from clay. Today, it is customary for the Yoruba to wish pregnant women good luck with the greeting: May Obatala fashion for us a good work of art. [7] The concept of ase influences how many of the Yoruba arts are composed. In the ...
Yoruba copper mask for King Obalufon, Ife, Nigeria c. 1300 CE. The Yoruba are said to be prolific sculptors, [6] famous for their terra cotta works throughout the 12th, 13th and 14th centuries; artists have also made artwork out of bronze. [7] Esiẹ Museum is a museum in Esiẹ; [8] a neighbouring town to Oro in Irepodun, Kwara.