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Jesus (/ ˈ dʒ iː z ə s /) is a masculine given name derived from Iēsous (Ἰησοῦς; Iesus in Classical Latin) the Ancient Greek form of the Hebrew name Yeshua (ישוע). [ 1 ] [ 2 ] As its roots lie in the name Isho in Aramaic and Yeshua in Hebrew, it is etymologically related to another biblical name, Joshua .
There have been a number of proposals as to the origin and etymological origin of the name Jesus. [16] The name is related to the Biblical Hebrew form Yehoshua`(יְהוֹשֻׁעַ ), which is a theophoric name first mentioned in the Bible in Exodus 17:9 referring to one of Moses' companions and his successor as leader of the Israelites.
From top-left: Aramaic, Hebrew, Greek, Latin, and English transcriptions of the name Jesus. A typical Jew in Jesus's time had only one name, sometimes followed by a patronymic phrase of the form "son of [father's name]", or the individual's hometown. [28] Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth".
The English Jesus is a transliteration of the Greek Ἰησοῦς, or Iēsoûs.In translations of the Hebrew Bible into Ancient Greek, Iēsoûs was used to represent the Hebrew/Aramaic name Yeshua, a derivation of the earlier Hebrew Yehoshua, or Joshua.
The English name Jesus derives from the Late Latin name Iesus, which transliterates the Koine Greek name Ἰησοῦς Iēsoûs. In the Septuagint and other Greek-language Jewish texts, such as the writings of Josephus and Philo of Alexandria , Ἰησοῦς ( Iēsoûs ) is the standard Koine Greek form used to translate both of the Hebrew ...
Whereas the works of Josephus refer to at least twenty different people with the name Jesus, this passage specifies that this Jesus was the one "who was called Christ". [26] [27] Louis Feldman states that this passage, above others, indicates that Josephus did say something about Jesus. [28]
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
The New Testament does not present the teachings of Jesus as merely his own teachings, but equates the words of Jesus with divine revelation, with John the Baptist stating in John 3:34: "For the one whom God has sent speaks the words of God, for God gives the Spirit without limit." and Jesus stating in John 7:16: "My teaching is not my own. It ...