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After the Tokugawa shogunate banned Christianity in 1620 it ceased to exist publicly. Many Catholics went underground, becoming hidden Christians (隠れキリシタン, kakure kirishitan), while others died. Only after the Meiji Restoration was Christianity re-established in Japan.
Though Christianity was allowed to grow until the 1610s, Tokugawa Ieyasu soon began to see it as a growing threat to the stability of the shogunate. As Ōgosho ("Cloistered Shōgun"), [32] he influenced the implementation of laws that banned the practice of Christianity. His successors followed suit, compounding upon Ieyasu's laws.
The Tokugawa shoguns eradicated Christianity in Japan via murder, persecution and decrees. [25] In 1637, Matsukura Katsuie imposed a high tax onto people and oppressed Christians. This, combined with famine, led in 1638 to the Christian-led Shimabara Rebellion , where an estimated 37,000 people (mostly Christians), were massacred. [ 25 ]
As audiences will come to see in Shōgun, the attempt to rid Japan of Christianity will continue throughout Tokugawa’s reign. “It was common belief in Japan and Europe that the religion of a ...
In 1543, during the wars of the Sengoku period, the Portuguese landed in Japan for the first time, and soon spread Christianity throughout Japan from Kyushu.Regional daimyō, or feudal lords, were eager to trade with the Portuguese for their European arquebus, while the Portuguese saw the Japanese as potential converts to the Christian religion, preferring to trade with those who converted.
The gion-mamori, the crest of the Gion Shrine, which depicts two crossing scrolls and a horn, was adopted by the Kakure Kirishitan as their crest under the Tokugawa shogunate [4] Kakure Kirishitan are the Catholic communities in Japan which hid themselves during the ban and persecution of Christianity by Japan in the 1600s. [3] [5]
A nationwide ban on Christianity was promulgated in 1614 during the shogunate of Tokugawa Hidetada. [2] In Nagasaki, several measures were taken to implement this ban. Tronu Montane, a scholar at the Kansai Gaidai University described these measures as a "straightforward policy of elimination of Christians that had a dramatic impact on Nagasaki ...
The Tokugawa shogunate finally decided to ban Catholicism. The statement on the "Expulsion of all missionaries from Japan", drafted by Zen monk Konchiin Suden (1563–1633) and issued in 1614 under the name of second shogun Hidetada (ruled 1605–1623), was considered the first official statement of a comprehensive control of Kirishitan. [ 23 ]