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To perceive and combat ruling-class cultural hegemony, the working class and the peasant class depend upon the moral and political leadership of their native intelligentsia, the scholars, academics, and teachers, scientists, philosophers, administrators et al. from their specific social classes; thus Gramsci's political distinction between the ...
In line with Gramsci's theories of cultural hegemony, he argued that capitalist power needed to be challenged by building a counter-hegemony. By this, he meant that, as part of the war of position, the organic intellectuals and others within the working-class, need to develop alternative values and an alternative ideology in contrast to ...
Adopted from the work of Gramsci and Stuart Hall, hegemony with respect to media studies refers to individuals or concepts that become most dominant in a culture. Building on Gramsci's ideas, Hall stated that the media is a critical institution for furthering or inhibiting hegemony. [94]
Gramsci is best known for his theory of cultural hegemony, which describes how cultural institutions function to maintain the status of the ruling class. In Gramsci's view, hegemony is maintained by ideology; that is, without need for violence, economic force, or coercion.
"Hegemony" was conceptualized by Karl Marx and Antonio Gramsci, a Marxist social philosopher who lived in Mussolini's Italy. Because Gramsci was a Marxist, he subscribed to the basic Marxist premise of the dialectic and therefore the contradiction. In his writings Gramsci claims that intellectuals create both hegemony and counter-hegemony.
Antonio Gramsci coined the term subaltern to identify the cultural hegemony that excludes and displaces specific people and social groups from the socio-economic institutions of society, in order to deny their agency and voices in colonial politics.
Particularly Gramsci's concept of cultural hegemony, vastly different from the realists' conception of hegemony, appears fruitful. Gramsci's state theory, his conception of "historic blocs"—dominant configurations of material capabilities, ideologies and institutions as determining frames for individual and collective action—and of élites ...
Organic crisis, structural crisis, regime crisis or hegemony crisis is a concept that defines the situation in which a social, political and economic system as a whole finds itself in a scenario of instability because its institutions have lost credibility and legitimacy before the citizenry.