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Native American women influenced early women's suffrage activists in the United States. The Iroquois nations , which had an egalitarian society, were visited by early feminists and suffragists , such as Lydia Maria Child , Matilda Joslyn Gage , Lucretia Mott , and Elizabeth Cady Stanton .
Traditional Apache gender roles have many of the same skills learned by both females and males. All children traditionally learn how to cook, follow tracks, skin leather, sew stitches, ride horses, and use weapons. [2] Typically, women gather vegetation such as fruits, roots, and seeds. Women would often prepare the food.
Native women often navigate complex dual political identities, balancing their roles within tribal governance systems and the broader U.S. political framework. [21] Furthermore, political representation for Native American women remains limited, with few holding elected office compared to other demographic groups. [6]
Indigenous women continue to be harmed by being more likely to experience assault and stalking. Native American feminists are facing violence from the patriarchy, both within and outside of their communities. As well as this, these women face being victims to forced sterilization and abuse to their reproductive rights. [7]
Jikonhsaseh Historic Marker near Ganondagan State Historic Site. Jigonhsasee (alternately spelled Jikonhsaseh and Jikonsase, pronounced ([dʒigũhsase]) was an Iroquoian woman considered to be a co-founder, along with the Great Peacemaker and Hiawatha, of the Haudenosaunee (Iroquois) Confederacy sometime between AD 1142 [1] and 1450; others place it closer to 1570–1600. [2]
"Iroquois tradition had the lineage of the clan or tribe traced through the mother's side. However, the amount of power women held in the tribe decreased with time due to the American revolution." [2] (Lappas, Thomas). Some groups in other countries also happen to be independently organized for kinship by the Iroquois system.
Iroquois mythology tells that the Iroquoian people have their origin in a woman who fell from the sky, [2] and that they have always been on Turtle Island. [3] Iroquoian societies were affected by the wave of infectious diseases resulting from the arrival of Europeans. For example, it is estimated that by the mid-17th century, the Huron ...
During this period, Champlain reported that the Algonquian peoples were fearful of the powerful Iroquois. The anthropologist Bruce G. Trigger believes the political dynamics were such that the Huron were unlikely to enter Iroquois territory to carry out an attack against the St. Lawrence people to the north. In the mid- to late-16th century ...