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Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself. And that whosoever is angry with his brother shall be in danger of the ...
In verse 3 the emphasis seems to be the word "your." These traditions were not instituted by God, or by the ancient Patriarchs and Prophets, rather they were only invented in Jesus' time by the Scribes and Pharisees. Honour in this place, as often in Scripture, seems to signify not only reverence, but help, almsgiving, sustentation.
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan. The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him. In this verse, Jesus rejects this temptation. [1]
The Calling of St. Matthew, by Vittore Carpaccio, 1502. Calling of St. Matthew by Alexandre Bida, 1875.. The Calling of Matthew, also known as the Calling of Levi, is an episode in the life of Jesus which appears in all three synoptic gospels, Matthew 9:9–13, Mark 2:13–17 and Luke 5:27–28, and relates the initial encounter between Jesus and Matthew, the tax collector who became a disciple.
This verse asserts that just as great a crime as murder itself is the anger that leads to it. Schweizer notes that this view is not particularly new to Jesus, appearing in the Old Testament at places such as Ecclesiastes 7:9 and in works such as Sirach, the Slavonic Enoch, Pesahim, and Nedraim. [1] A similar teaching also appears at 1 John 3:15 ...
Chrysostom: "A further reward also He promises, saying, He who receiveth a prophet in the name of a prophet, shall receive a prophet’s reward.He said not merely, Whoso receiveth a prophet, or a righteous man, but in the name of a prophet, and in the name of a righteous man; that is, not for any greatness in this life, or other temporal account, but because he is a prophet, or a righteous man."