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The Calling of St. Matthew, by Vittore Carpaccio, 1502. Calling of St. Matthew by Alexandre Bida, 1875.. The Calling of Matthew, also known as the Calling of Levi, is an episode in the life of Jesus which appears in all three synoptic gospels, Matthew 9:9–13, Mark 2:13–17 and Luke 5:27–28, and relates the initial encounter between Jesus and Matthew, the tax collector who became a disciple.
In the King James Version of the Bible the text reads: 3:But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 4:For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
In the King James Version of the Bible, the text reads: But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. The New International Version translates the passage as: If you had known what these words mean, 'I desire mercy, not sacrifice', you would not have condemned the innocent.
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal. This chapter is also known as the Mission Discourse, the Apostolic Discourse, [1] or the Little Commission, in contrast to the Great Commission at the end of the gospel (Matthew 28:18–20).
Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. [1] [2] Many translations of the gospel and biblical commentaries separate the first section of chapter 4 (verses 1-11, Matthew's account of the Temptation of Christ by the devil) from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
The word "even" (KJV) is not in all Greek manuscripts. It seems to imply that Jesus is Lord over everything. This final reason is given to justify the actions of the disciples. Since they were dispensed by Jesus, who "was Lord even of the Sabbath", and thus could dispense or change its observance. [1] [2]
In the King James Version of the Bible the text reads: And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. The World English Bible translates the passage as: The tempter came and said to him, "If you are the Son of God, command that these stones become bread." The 1881 Westcott-Hort ...