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1 Corinthians 15:21–22: Paul on the Resurrection of the dead [broken anchor] Scene 2: 47 / 42: Behold, I tell you a mystery: Acc. B: 1 Corinthians 15:51–52: Resurrection of the body: 48 / 43: The trumpet shall sound and the dead shall be rais'd: Air B: 1 Corinthians 15:52–53: Scene 3: 49: Then shall be brought to pass: Rec. A: 1 ...
The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof Amish and Mennonite Museum in Shipshewana, Indiana "In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from Beatus de Facundus, 1047.
A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [16] or Paul's previous Corinthian letter, [17] possibly referenced at 1 Corinthians 5:9. [18] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians ...
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[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
Augustine: "Or; That the disciples here say, It is a phantasm, figures those who yielding to the Devil shall doubt of the coming of Christ.That Peter cries to the Lord for help that he should not be drowned, signifies that He shall purge His Church with certain trials even after the last persecution; as Paul also notes, saying, He shall be saved, yet so as by fire (1 Corinthians 3:15)."
[80] In 1 Corinthians 15:8, as he lists the order in which Jesus appeared to his disciples after his resurrection, Paul writes, "last of all, as to one untimely born, He appeared to me also." [ 81 ] According to the account in the Acts of the Apostles, it took place on the road to Damascus , where he reported having experienced a vision of the ...
The Koine Greek of 1 Thessalonians 4:17 uses the verb form ἁρπαγησόμεθα (harpagēsometha), which means "we shall be caught up" or "we shall be taken away". The dictionary form of this Greek verb is harpazō (ἁρπάζω). [10] This use is also seen in such texts as Acts 8:39, [11] 2 Corinthians 12:2–4, [12] and Revelation 12:5 ...