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Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
The jurisprudence of canon law is the complex of legal principles and traditions within which canon law operates, while the philosophy, theology, and fundamental theory of Catholic canon law are the areas of philosophical, theological, and legal scholarship dedicated to providing a theoretical basis for canon law as a legal system and as true law.
The Canon Law Letter and Spirit: A Practical Guide to the Code of Canon Law (Gerard Sheehy et al. eds., Liturgical Press 1995). Coriden, James A. An Introduction to Canon Law, revised edn. New York: Paulist Press, 2004. Coriden, James A., Thomas J. Green, Donald E. Heintschel, eds. The Code of Canon Law: A Text and Commentary. New York: Paulist ...
1983 Code of Canon Law – 1983 codification of canonical legislation for the Latin Catholic Church Omnium in mentem – 2009 motu proprio of Pope Benedict XVI; Magnum principium – 2017 apostolic letter by Pope Francis; Code of Canons of the Eastern Churches – Eastern Catholic code of canon law
Canon 915, one of the canons in the 1983 Code of Canon Law of the Latin Church of the Catholic Church, forbids the administration of Holy Communion to those upon whom the penalty of excommunication or interdict has been imposed or declared, or who obstinately persist in manifest grave sin:
Philosophy and theology shape the concepts and self-understanding of canon law as the law of both a human organization and as a supernatural entity, since the Catholic Church believes that Jesus Christ instituted the church by direct divine command, while the fundamental theory of canon law is a meta-discipline of the "triple relationship ...
According to Benedict XVI, the instructions of the Magisterium regarding canon law and its interpretation are binding per se insofar as it teaches of the law. The juridically binding instructions on canonical interpretation of the Magisterium are primarily given in the allocutions of the Supreme Pontiffs to the Tribunal of the Roman Rota .
The law of the Decretals does not provide an explicit answer to the question, although the different types of penalties are more clearly distinguished therein. In later law, the Council of Trent (Sess. XXV, c. iii, De ref.) wisely advised bishops that the sword of censures should be used sparingly and with great caution.