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Ancient Filipinos and Filipinos who continue to adhere to the indigenous Philippine folk religions generally do not have so-called "temples" of worship under the context known to foreign cultures. [2] [3] [4] However, they do have sacred shrines, which are also called as spirit houses. [2]
Examples of indigenous places of worship that have survived colonialism are mostly natural sites such as mountains, gulfs, lakes, trees, boulders, and caves. Indigenous man-made places of worship are still present in certain communities in the provinces, notably in ancestral domains where the people continue to practice their indigenous religions.
A map showing the traditional homelands of the indigenous peoples of the Philippines by province. The indigenous peoples of the Philippines are ethnolinguistic groups or subgroups that maintain partial isolation or independence throughout the colonial era, and have retained much of their traditional pre-colonial culture and practices. [1]
Po An Temple (Malate) Po Chuan Am Temple (Binondo) Seng Guan Temple (Narra Tondo) Soc Yan Buddhist Temple (Tondo) Teng Hai Temple (Binondo) Tun Chi Temple (Binondo) Yuan Tung Temple (Santa Cruz) Caloocan. Ung Siu Si Buddhist Temple; Malabon. Hwa Chong Temple; Seng Kong Temple; Parañaque. Kiu Pat Long Shiao Temple; Quezon City. Gautama Temple
Many of the traditions and belief systems from pre-colonial Filipino religions continue to be practiced today through the Indigenous Philippine folk religions, Folk Catholicism, Folk Hinduism, among others. The original faith of the people of the Philippines were the Indigenous Philippine folk religions.
The Philippines alone among south-east Asian cultures is a largely wood-based one: unlike Cambodia, Indonesia, or Thailand, for example, in the Philippines, both domestic buildings and ritual structures such as temples and shrines were all built in wood, a tradition that has survived in the terrace hamlets. [citation needed]
It is the earliest known written document found in the Philippines, dated to be from the 9th century AD, and was deciphered in 1992 by Dutch anthropologist Antoon Postma. [2] The copperplate inscription suggests economic and cultural links between the Tagalog people of Philippines with the Javanese Medang Kingdom , the Srivijaya empire, and the ...
The two Paco temples are well known, comprising a Hindu temple and a Sikh temple. There are two Hindu temples in Manila city: Hari Ram Temple (Paco) and Saya Aur Devi Mandir Temple (Paco). There is a Hindu temple called "Indian Hindu Temple" in Cebu City, Philippines. There is a Hindu Temple in Baguio, Philippines called "Baguio Hindu Temple".