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Weber developed a multidimensional approach to social stratification that reflects the interplay among wealth, prestige and power. Weber argued that power can take a variety of forms. A person's power can be shown in the social order through their status, in the economic order through their class, and in the political order through their party.
Accordingly, Weber proposed that politics is the sharing of state power between various groups, whereas political leaders were those who wielded this power. [234] He divided action into the oppositional gesinnungsethik and verantwortungsethik [ de ] (the "ethic of ultimate ends" and the "ethic of responsibility"). [ 235 ]
Charismatic authority grows out of the personal charm or the strength of an individual personality. [2] It was described by Weber in a lecture as "the authority of the extraordinary and personal gift of grace (charisma)"; he distinguished it from the other forms of authority by stating "Men do not obey him [the charismatic ruler] by virtue of tradition or statute, but because they believe in him."
The German sociologist Max Weber argued stratification is based on three factors: property, status, and power. He claimed that social stratification is a result of the interaction of wealth (class), prestige status (or in German Stand) and power (party). [41] Property refers to one's material possessions. If someone has control of property ...
Weber claims that the state is the "only human Gemeinschaft which lays claim to the monopoly on the legitimate use of physical force. As such, states can resort to coercive means such as incarceration, expropriation, humiliation, and death threats to obtain the population's compliance with its rule and thus maintain order.
According to Max Weber, the methods of succession are: search, revelation, designation by original leader, designation by qualified staff, hereditary charisma, and office charisma. [19] These are the various ways in which an individual and a society can contrive to maintain the unique energy and nature of charisma in their leadership.
In sociology, the iron cage is a concept introduced by Max Weber to describe the increased rationalization inherent in social life, particularly in Western capitalist societies. The "iron cage" thus traps individuals in systems based purely on teleological efficiency, rational calculation and control.
Coming from Max Weber's definition of power, [25] he realizes that the term power has to be split into "instructive power" and "destructive power". [ 26 ] : 105 [ 27 ] : 126 More precisely, instructive power means the chance to determine the actions and thoughts of another person, whereas destructive power means the chance to diminish the ...