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As a child Imam, al-Mahdi is also often compared to Jesus, since both are viewed as the proof of God (hujja) and both spoke with the authority of an adult while still a child. [45] Al-Mahdi is said to have been born to Narjis, a slave-girl whose name is given by various sources as Sawsan, Rayhana, Sayqal, [46] [37] [47] and Maryam.
The Mahdi features in both Shia and Sunni branches of Islam, though they differ extensively on his attributes and status. Among Twelver Shias, the Mahdi is believed to be Imam Muhammad al-Mahdi, twelfth Imam, son of the eleventh Imam, Hasan al-Askari (d. 874), who is said to be in occultation (ghayba) by divine will. This is rejected by Sunnis ...
According to some narrations, there are five certain signs that will occur prior to the appearance of the Mahdi.The hadith of Ja'far al-Sadiq mentions these signs: "the appearance of Sufyani and Yamani, the loud cry in the sky, the murder of Nafs-e-Zakiyyah, and the earth swallowing (a group of people) in the land of Bayda which is a desert between Mecca and Medina.
The Four Deputies (Arabic: ٱلنُّوَّاب ٱلْأَرْبَعَة, an-Nuwwāb al-ʾArbaʿah) were the four individuals who are believed by the Twelvers to have successively represented their twelfth Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE).
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The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
Ahmed al-Hasan, an engineer from Basra and leader of the Shia Iraqi movement Ansar al-Imam al-Mahdi [40] declared in 1999 that the hidden Imam had designated him as his representative (wassi). He has denounced the errancy of religious seminaries in Najaf, and established a militia dubbed the Supporters of the Iman Mahdi (Ansar al-Imam al-Mahdi ...
The Mahdi is also mentioned as one of the descendants of Husayn ibn Ali, the descendants of Hasan ibn Ali or the son of Hasan al-Askari, the twelfth Imam of Shiites. [33] Throughout history to the present day, there have been long debates among Sunni scholars about the "savior" role and the "political" role of the Mahdi. [32]