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The Lady asked a prayer be said throughout the world: Lord Jesus Christ, Son of the Father, send now Your Spirit over the earth. Let the Holy Spirit live in the hearts of all nations, that they may be preserved from degeneration, disaster and war. May the Lady of All Nations, who once was Mary, be our Advocate. Amen.
The 1843 illustrated Book of Common Prayer (full title: The Illustrated Book of Common Prayer) is an illustrated version of the 1790 edition Book of Common Prayer, the then-official primary liturgical book of the American Episcopal Church, edited by the Rev. J. M. Wainwright, printed and published by H. W. Hewet, a New York-based engraver and publisher, [1] and certified by Bishop Benjamin T ...
The full name of the 1662 Book of Common Prayer is The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of the Church of England, Together with the Psalter or Psalms of David, pointed as they are to be Sung or said in churches: And the Form and Manner of Making, ordaining, and Consecrating of Bishops, Priests, and ...
A Prayer for Faith. Eternal God, You gave us the greatest gift: the gift of life. In the coming year, help us use it wisely. May we grow in generosity, kindness and forgiveness, hope, faith and ...
Since Thomas Cranmer introduced the first Book of Common Prayer in 1549, there have been many editions of the Book of Common Prayer published in more than 200 languages. The successive editions of the Church of England's prayer books iterated on its contents, which by the 1662 prayer book featured the Holy Communion office, Daily Office, lectionaries, rites for confirmation, several forms of ...
The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.
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The prayer book rejected the idea that marriage was a sacrament [79] while also repudiating the common medieval belief that celibacy was holier than married life. The prayer book called marriage a "holy estate" that "Christ adorned and beautified with his presence, and first miracle that he wrought in Cana of Galilee."