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Samuel confronted all excuses by pointing out that 'to obey is better than sacrifice' and disobedience 'is like the sin of divination' and arrogance like 'the evil of idolatry' (verses 22–23), so since Saul rejected the word of God, God now rejected him as king (verse 23), not just that his future dynasty was canceled as previously stated. [24]
Saul's attitude toward David was excused by arguing that his courtiers were all tale-bearers, and slandered David to him; [81] and in like manner he was incited by Doeg against the priests of Nob [82] —this act was forgiven him, however, and a heavenly voice was heard, proclaiming: "Saul is the chosen one of God". [83]
The election by lot was used elsewhere to find a hidden offender (Joshua 7; 1 Samuel 14:38-44), but this time, it is to confirm that Saul was God's choice, which was also acclaimed because of Saul's stature (verses 21b–27; cf. 1 Samuel 9:2). [17] YHWH's displeasure with the people's request to have a king did not make Saul's election invalid ...
In 1 Samuel 15:3, Israelite king Saul is told by God via the prophet Samuel: “Now go, attack Amalek, and proscribe [kill and dedicate to YHWH] all that belongs to him. Spare no one, but kill alike men and women, infants and sucklings, oxen and sheep, camels and asses!” [ 7 ] Saul's failure to be sufficiently harsh with Amalek is portrayed ...
Additionally, in Luke 6:26, 40, Jesus speaks of coming hardship not just for himself, but for his followers. Touching on a theme that will be later explored more fully by Stephen in his final speech in Acts (7:1-53), Jesus and his followers are likened to the Jewish prophets of old, who were rejected by the Israelites despite being sent by God.
The part emphasizes that David is God's chosen king (1 Samuel 16:1–13; 'the LORD was with him' 1 Samuel 16:18; 18:14), but Saul was still king and David was careful not to take over the kingdom from God's anointed (1 Samuel 24:6; 26:9), even it is shown throughout that David was under blessing, while Saul was under curse. [5]
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David elaborated in his speech (verses 8–15) that instead of taking vengeance on Saul (for 'treating him like an insignificant dog or flea'), he duly acknowledged Saul's position as a God-chosen king (verse 8) while entrusted vengeance to God (verse 12). [15] Another similar account of sparing Saul's life is found in 26:1–25. [15]