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/ Blessed is the one whose fault is removed, whose sin is forgiven. text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 32:1 introduction and text, biblestudytools.com; Psalm 32 – The Blessings of Forgiveness, Protection, and Guidance enduringword.com; Psalm 32 / Refrain: Be glad, you righteous, and rejoice in ...
David is depicted giving a penitential psalm in this 1860 woodcut by Julius Schnorr von Karolsfeld. The Penitential Psalms or Psalms of Confession, so named in Cassiodorus's commentary of the 6th century AD, are the Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering).
The Sacrament of Penance [a] (also commonly called the Sacrament of Reconciliation or Confession) is one of the seven sacraments of the Catholic Church (known in Eastern Christianity as sacred mysteries), in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community.
Confiteor said by a priest bowed during a Solemn Mass. The Confiteor (pronounced [konĖfite.or]; so named from its first word, Latin for 'I confess' or 'I acknowledge') is one of the prayers that can be said during the Penitential Act at the beginning of Mass of the Roman Rite in the Catholic Church.
[17] The Anglican Communion, which includes the Church of England, The Episcopal Church and other member churches, has its own act of contrition, referred to in the Prayer Book as the General Confession. This is said by the Congregation en masse during worship. The 1662 Book of Common Prayer contains two versions. The first (for use at Matins ...
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An example is the Mass of Ash Wednesday, in which the Penitential Act is replaced by the blessing and imposition of ashes after the homily. "On Sundays, especially in the Season of Easter, in place of the customary Penitential Act, from time to time the Blessing and Sprinkling of Water to recall Baptism may take place." [7]
After the recitation of psalm 51 and the penitent's confession, the priest, standing, places the cross in his right hand on the confessing person's head, holding their temples between his fingers, and prays three prayers. The first two prayers do not mention absolution, but prepare for it by acts of faith and adoration with a plea for good things.