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The Coexist image created by Piotr Młodożeniec. The Coexist image (often styled as "CoeXisT" or "COEXIST") is an image created by Polish, Warsaw-based graphic designer Piotr Młodożeniec [] in 2000 as an entry in an international art competition sponsored by the Museum on the Seam for Dialogue, Understanding and Coexistence.
Some Christians [20] have argued that religious pluralism is an invalid or self-contradictory concept. Maximal forms of religious pluralism claim that all religions are equally true, or that one religion can be true for some and another for others. Most Christians hold this idea to be logically impossible from the principle of contradiction. [21]
Pope Francis urged the people of Lebanon on Sunday to work together in the wake of the devastating port blast to give birth to a new "free and strong" coexistence. The pope spoke at his weekly ...
In 1998, the Muslim Christian Dialogue Forum was formed "to promote religious tolerance between Muslims and Christians so that they could work for the promotion of peace, human rights, and democracy". [51] On December 8, 2015, the Forum sponsored a seminar on the subject of "Peace on Earth" at the Forman Christian College. The purpose was to ...
Some Christians have argued that religious pluralism is an invalid or a self-contradictory concept. Maximal forms of religious pluralism claim that all religions are equally true, or they claim that one religion can be true for some people and another religion can be true for others.
"A Common Word between Us and You" is an open letter, from October 13, 2007, from Muslim to Christian leaders. It calls for peace between Muslims and Christians and tries to work for common ground and understanding between both religions, in line with the Qur'anic command: "Say: 'O People of the Scripture! come to a common word as between us and you: that we worship none but God" and the ...
Coexistence is the property of things existing at the same time and in a proximity close enough to affect each other, without causing harm to one another. The term is often used with respect to people of different persuasions existing together, particularly where there is some history of antipathy or violence between those groups.
David Nirenberg challenged the significance of the age of "convivencia," claiming that far from a "peaceful convivencia" his own work "demonstrates that violence was a central and systemic aspect of the coexistence of majority and minority in medieval Spain, and even suggests that coexistence was in part predicated on such violence". [17]