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The format varies; it may include a welcome speech, a traditional dance, and/or smoking ceremony. Sydney, Australia's New Year's Eve fireworks show has incorporated a Welcome to Country since the 2015–16 event to acknowledge the territory of Port Jackson as territory of the Cadigal, Gamaragal, and Wangal bands of the Eora people. This ...
(If the user has been writing articles in another language, one of the templates on Category:Non-English user warning templates should be used instead.) Use this template to welcome the user, substituting in the language code, such as 'fr' for French, or 'de' for German: {{subst:welcome-foreign|lang=xx}}
A second Rostrum club was formed in Melbourne in July 1935 and the Victorian clubs then formed their own Dais. On the evening of 3 December 1935, George McNicholl, Treasurer of the Melbourne & Metropolitan Board of Works and Chairman of the Australian Institute of Secretaries (AIS), moved a very gracious vote of thanks to a guest speaker from ...
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The standard template to welcome new editors. Template parameters [Edit template data] Parameter Description Type Status heading heading Suppresses the automatic heading Unknown optional Heading text headtext Changes the contents of the heading Default Welcome! String optional border border Adds a border around the message in a specified color or hex triplet Example DarkViolet, #9400D3 String ...
Aunty Diane Kerr (born 1954) is an Indigenous Australian Wurundjeri Elder who identifies with the Ganun Willam Balak clan. [1] [2] She has contributed to Australian society through her work with the Aboriginal and Torres Strait Islander community and government in a range of fields including health, child care, education, native title, Stolen Generation support, and other community work.
Aboriginals at Merri Creek by Charles Troedel, 1864. The Wurundjeri people are an Aboriginal people of the Woiwurrung language group, in the Kulin nation.They are the traditional owners of the Yarra River Valley, covering much of the present location of Melbourne.
The term "on Country", or "on [a specific people] country" is often used. [6] Connection to country, "the most fundamental pillar of Indigenous identity", is a difficult concept for non-Indigenous Australians to understand, and disconnection from country has been shown to have an impact on Indigenous peoples' health and well-being.