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As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
Theodore's commentary on St. John's Gospel, in Syriac, was published, with a Latin translation, by a Catholic scholar, Dr. Chabot. St. John Chrysostom, priest of Antioch, became Patriarch of Constantinople in 398. He left homilies on most of the books of the Old and the New Testament.
3 Commentary from the Church Fathers. ... John 1:5 is the fifth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
The third chapter of the Gospel of John [1] begins with the conversation between Nicodemus, a Pharisee, [2] and Jesus, a Jewish itinerant preacher. [3] Nicodemus is never mentioned in the synoptic Gospels, and this is one of four times John mentions him: [4] [5] the others are 2:23–25, where he appeared but was unmentioned; 7:50; and 19:39. [6]
The writer of the gospel divides the events of verses 19 to 50 into four 'days': the day (or period) when the Jerusalem delegation met John to enquire into his identity and purpose (John 1:19-28) is followed by John seeing Jesus coming towards him "the next day" in verse 29, and on "the next day again", [1] he directs his own disciples towards following Jesus (John 1:35-37).
In chapter 9, the "progressive insight" of the man born blind is a central motif in the narrative. [3] The messianic significance of the story is noted in the New English Translation. [5] The progress of the narrative can be seen in the sub-headings used by the New King James Version: John 9:1–12 = A Man Born Blind Receives Sight