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Jonathan Edwards (October 5, 1703 – March 22, 1758) was an American revivalist preacher, philosopher, and Congregationalist theologian. Edwards is widely regarded as one of America's most important and original philosophical theologians.
Unlike his father, who was a slave-owner, Jonathan Edwards the younger supported abolition of the slave trade and of slavery. His anti-slavery viewpoint was first evidenced in 1773, when he wrote a series of articles entitled “Some Observations upon the Slavery of Negroes” in the Connecticut Journal and the New-Haven Post-Boy (Gamertsfelder ...
The major figures of the Great Awakening, such as George Whitefield, Jonathan Edwards, Gilbert Tennent, Jonathan Dickinson, and Samuel Davies, were moderate evangelicals who preached a pietistic form of Calvinism heavily influenced by the Puritan tradition, which held that religion was not only an intellectual exercise but also had to be felt ...
Jonathan Edwards was a key leader and a powerful intellectual in colonial America. George Whitefield came over from England and made many converts. The Great Awakening emphasized the traditional Reformed virtues of Godly preaching, rudimentary liturgy, and a deep awareness of personal sin and redemption by Christ Jesus, spurred on by powerful ...
Edwards's congregation was involved in a revival later called the "Frontier Revivals" in the mid-1730s, though this was on the wane by 1737. [7] But as American religious historian Sydney E. Ahlstrom noted, the Great Awakening "was still to come, ushered in by the Grand Itinerant", [ 7 ] the British evangelist George Whitefield .
In "Godliness Excludes Slavery" – which was primarily circulated among Baptists in Virginia and North Carolina – Backus addressed slavery as a "spiritual issue." He equated African slavery to being a "slave to one's sinful nature." He never addressed the "moral issue" of owning slaves. Isaac Backus did not openly condemn slavery until 1797.