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Another view of the Buddhist theory of the self, especially in early Buddhism, is that the Buddhist theory is essentially an eliminativist theory. According to this understanding, the self can not be reduced to a bundle because there is nothing that answers to the concept of a self. Consequently, the idea of a self must be eliminated. [5]
In philosophy of mind, Hume is well known for his development of the bundle theory of the self. It states that the self is to be understood as a bundle of mental states and not as a substance acting as the bearer of these states, as is the traditional conception. Many of these positions were initially motivated by Hume's empirical outlook. It ...
This view is supported by, for example, positivist interpreters, who have seen Hume as suggesting that terms such as "self", "person", or "mind" refer to collections of "sense-contents". [99] A modern-day version of the bundle theory of the mind has been advanced by Derek Parfit in his Reasons and Persons .
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...
The idealists' starting point is Hume's conclusion that there is nothing to the self over and above a big, fleeting bundle of perceptions. The next step was to ask how this undifferentiated bundle comes to be experienced as a unity – as a single subject. Hume had offered the following proposal:
The Missing Shade of Blue" is an example introduced by the Scottish philosopher David Hume to show that it is at least conceivable that the mind can generate an idea without first being exposed to the relevant sensory experience. It is regarded as a problem by philosophers because it appears to stand in direct contradiction to what Hume had ...
(Hume 1974:353-354) He produces like arguments against the notion that we have knowledge of these powers as they affect the mind alone. (Hume 1974:355-356) He also argues in brief against the idea that causes are mere occasions of the will of some god(s), a view associated with the philosopher Nicolas Malebranche. (Hume 1974:356-359)
Phenomenalism is a radical form of empiricism.Its roots as an ontological view of the nature of existence can be traced back to George Berkeley and his subjective idealism, upon which David Hume further elaborated. [1]