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The institution of Roman marriage was a practice of marital monogamy: Roman citizens could have only one spouse at a time in marriage but were allowed to divorce and remarry. This form of prescriptively monogamous marriage that co-existed with male resource polygyny [ a ] in Greco-Roman civilization may have arisen from the relative ...
A depiction of two lovers at a wedding. From the Aldobrandini Wedding fresco. The precise customs and traditions of weddings in ancient Rome likely varied heavily across geography, social strata, and time period; Christian authors writing in late antiquity report different customs from earlier authors writing during the Classical period, with some authors condemning practices described by ...
Divorce for confarreatio marriages, diffarreatio, [3] was a difficult process and therefore rare. Not much is known about how diffarreatio was carried out except that there was a special type of sacrifice that caused the dissolution of the relationship between the man and woman.
Manus (/ ˈ m eɪ n ə s / MAY-nəs; Latin:) was an Ancient Roman type of marriage, [1] of which there were two forms: cum manu and sine manu. [2] In a cum manu marriage, the wife was placed under the legal control of the husband. [1] [2] In a sine manu marriage, the wife remained under the legal control of her father. [3]
There were three early forms of marriage that transferred Roman women from one pater familias to another. The first, coemptio , represented the purchase of the bride. [ 2 ] [ 8 ] This oldest form of marriage required five witnesses and an official, and was treated as a business transaction. [ 8 ]
The marital power derives from Germanic sources of the Roman-Dutch law, from which many features derive from (provincial) Roman law. In the earlier Roman law, a wife moved from the manus (guardianship) of her father to that of the father of her husband, an older brother of her husband or her husband; the "pater familias" or master of all persons and owner of all property in a familia.
The Lex Papia et Poppaea, also referred to as the Lex Iulia et Papia, was a Roman law introduced in 9 AD to encourage and strengthen marriage. It included provisions against adultery and against celibacy after a certain age and complemented and supplemented Augustus ' Lex Iulia de maritandis ordinibus of 18 BC and the Lex Iulia de adulteriis ...
Canon 109 of the Code of Canon Law of the Catholic Church provides that affinity is an impediment to the marriage of a couple, and is a relationship which "arises from a valid marriage, even if not consummated, and exists between a man and the blood relatives of the woman and between the woman and the blood relatives of the man."