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Slogans of Jai Siya Ram had also been chanted in the Supreme Court in 1992 by Vishva Hindu Parishad. [20] Each stanza of the Punjabi folk song, "Expectation of Today's Wife", starts with the line Jai Siya Ram, Jai Jai Siya Ram. [21] During riots in Jaipur in the 1990s, the phrase was used to indicate that one is a Hindu. [22]
Shri Ramachandra Kripalu, or "Shri Ram Stuti," is a Stuti (Horation Ode) verse from his work called Vinaya Patrika, written by Goswami Tulsidas. It was written in the sixteenth century in a mix of Sanskrit and Awadhi languages. The prayer/ode glorifies Shri Rāma and his characteristics to the best. Original version: MIX of Awadhi and Sanskrit:
Jai Shri Ram [a] (IAST: Jaya Śrī Rāma) is an expression in Indic languages, translating to "Glory to Lord Rama" or "Victory to Lord Rama". [6]
Jai Shri Ram – Greeting or Salutation in North India dedicated to Rama. [176] Jai Siya Ram – Greeting or Salutation in North India dedicated to Sita and Rama. [177] Siyavar Ramchandraji Ki Jai – Greeting or Salutation dedicated to Sita and Rama. The hymns introduces Rama as Sita's husband. Sita-Ram-Sita-Ram – The maha-mantra is as follows:
The Ram Nam mantra, originally attributed to Ramdas, was adopted by Brahmachaitanya, and was central to his teachings. [5] According to S. G. Tulpule, Brahmachaitanya, like saints Mirabai , Ramdas, Chaitanya Mahaprabhu , and Tulsidas , was a well-known practitioner of reciting the divine name as an incarnation of God .
Jai Dwarkadheesh "Hey Deva, Hey Deva, Hey Jai Jai Ganpati Deva" Ajay Swami Bharat Vyas Dilraj Kaur Jay Vejay "Ya Habibi" Rajesh Roshan Majrooh Sultanpuri solo Mandir Masjid "Hum Tum Pe Maar Mitenge" Sharda Aish Kanwal Mohammed Rafi, Jani Babu Qawwal, Dilraj Kaur Ooparwala Jane "Sarkaar Mere, Mere Huzoor, Mere Khuda Bhi Aap Hain" Laxmikant ...
Raghupati Raghava Raja Ram" (also called Ram Dhun) is a bhajan (devotional song) widely popularised by Mahatma Gandhi and set to tune by Vishnu Digambar Paluskar in Raga Mishra Gara. [ 1 ] [ 2 ] [ 3 ]
The Katha Kar Morari Bapu has mentioned in many of his retellings of Ram Katha, that Tulsidasji didn't want to end the Manas in heartache for Sita. Tulsidas refers to Sita as his mother (as well as the mother of the entire universe) many times in the poem and so, on an emotional level, this becomes very understandable.