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Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
Paul ends the letter to the Ephesians, and hands it over to Tychicus. Wood engraving by Gustave Doré (2) In Ephesians 6:21, the author (traditionally identified as Paul) calls Tychicus a "dear brother and faithful servant in the Lord" , (3) while in Colossians 4:7 he says he is "a dear brother, a faithful minister and fellow servant in the Lord."
These gifts are given by the Holy Spirit to individuals, but their purpose is to build up the entire Church. [1] They are described in the New Testament, primarily in 1 Corinthians 12, [6] 13 and 14, Romans 12, [7] and Ephesians 4. [8] 1 Peter 4 [9] also touches on the spiritual gifts. [2]
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
Christian egalitarians propose two possible treatments of the Apostle Paul's use of kephalē: (1) Christian egalitarians believe kephalē in the Apostle Paul's Epistles more likely means 'source' or 'origin' since the Genesis 2:24 account of Creation indicates that the man was the "source" of the woman since she was described in Genesis 2:21–22 as having been created from Adam's "side", the ...
Ephesians 2:1 αμαρτιαις – majority επιθυμιαις – Β. Ephesians 2:15 καινον – majority κοινον – 𝔓 46 F G και μονον – K. Ephesians 2:20 Χριστου – 𝔓 46 Β G 88 436 1739 1881 του Χριστου – D K 181 326 614 629 630 1877 1984 2495