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Biblical numerology is the use of numerology in the Bible to convey a meaning outside of the numerical value of the actual number being used. [1] Numerological values in the Bible often relate to a wider usage in the Ancient Near East .
Scientific pitch, also known as philosophical pitch, Sauveur pitch or Verdi tuning, is an absolute concert pitch standard which is based on middle C (C 4) being set to 256 Hz rather than ~ 261.63 Hz, [a] making it ~ 31.77 cents lower than the common A440 pitch standard.
Some months vary in length by a day, as well. The months originally had very descriptive names, such as Ziv (meaning light) and Ethanim (meaning strong, perhaps in the sense of strong rain - i.e. monsoon), with Canaanite origins, but after the Babylonian captivity, the names were changed to the ones used by the Babylonians.
The global electromagnetic resonance phenomenon is named after physicist Winfried Otto Schumann who predicted it mathematically in 1952. Schumann resonances are the principal background in the part of the electromagnetic spectrum [2] from 3 Hz through 60 Hz [3] and appear as distinct peaks at extremely low frequencies around 7.83 Hz (fundamental), 14.3, 20.8, 27.3, and 33.8 Hz.
Talking about frequencies of the svaras, the frequencies change for all svaras i.e. Sa 240 Hz, Re 270 Hz, Komal Ga 288 Hz, Ma 320 Hz, Pa 360 Hz, Dha 405 Hz, and Komal Ni 432 Hz. Consequently, the Sa after the Ni of 432 Hz has a frequency of 480 Hz i.e. double the Lower saptak Sa, as do all 6 other svaras.
The information in the specific section Concert_pitch#Controversial_claims_for_432_Hz first redirected to was not a good representation of the subject. 432 Hz is not only a controversial claim, but also has uncontroversial historical use. Much more info on explicitly 432 Hz exist in both articles Concert pitch and Scientific pitch.
Tropological reading or "moral sense" is a Christian tradition, theory, and practice of interpreting the figurative meaning of the Bible. It is part of biblical exegesis and one of the Four senses of Scripture.
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...