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The Old Norse name Hel is identical to the name of the location over which she rules. It stems from the Proto-Germanic feminine noun *haljō-'concealed place, the underworld' (compare with Gothic halja, Old English hel or hell, Old Frisian helle, Old Saxon hellia, Old High German hella), itself a derivative of *helan-'to cover > conceal, hide' (compare with OE helan, OF hela, OS helan, OHG helan).
"Odin Rides to Hel" (1908) by W. G. Collingwood. Hel (Old Norse: ) is an afterlife location in Norse mythology and paganism.It is ruled over by a being of the same name, Hel.In late Icelandic sources, varying descriptions of Hel are given and various figures are described as being buried with items that will facilitate their journey to Hel after their death [citation needed].
Hermóðr rides to Hel on Sleipnir. He meets Hel and Baldr. From the 18th century Icelandic manuscript NKS 1867 4to. Hermóðr (Old Norse: [ˈhermˌoːðz̠], "war-spirit"; [1] anglicized as Hermod) is a figure in Norse mythology, a son of the god Odin and brother of Baldr.
In Norse mythology, Éljúðnir (sometimes Anglicized to Eljudnir) is Hel's hall located in Niflheim as described in chapter 34 of Snorri Sturluson's Prose Edda in the book Gylfaginning. The name Éljúðnir [ˈeːlˌjuːðnez̠] is Old Norse and means "sprayed with snowstorms" or "damp with sleet or rain". [1] The hall is only mentioned in ...
Hel, the jötunn and daughter of Loki, presides over the eponymous Hel, where those who die of illness or old age dwell. Freyja, the goddess of love and war, claims half of the fallen warriors in her realm of Fólkvangr. Rán, the sea goddess, gathers the drowned into her underwater hall. These female goddesses further enforce this image of ...
These are family trees of the Norse gods showing kin relations among gods and other beings in Nordic mythology. Each family tree gives an example of relations according to principally Eddic material however precise links vary between sources. In addition, some beings are identified by some sources and scholars.
This is a reference to Baldr, Nanna, and those that were burnt on their funeral pyre passing over the bridge upon death. Móðguðr also says that the dead in Hel appear as a different color from the living and tells him that to get to Hel he must go "down and to the North" where he would find the Road to Hel. [1]
The word Helviti, which still is the name of Hell in modern North Germanic languages, means "Hel's punishment". [ 13 ] Hel was not necessarily conceived of as dark and dreary to heathen Scandinavians ; the poem Baldrs draumar describes in Hel a hall, decorated with gold and a lavish feasting table ready for the celebration of Baldr 's arrival ...