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  2. Romans 3 - Wikipedia

    en.wikipedia.org/wiki/Romans_3

    Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was composed by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] [ 2 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 .

  3. Luther Bible - Wikipedia

    en.wikipedia.org/wiki/Luther_Bible

    The 2017 version of the Lutherbibel has added footnotes on Romans 1:17, Romans 2:13, Romans 3:21, and Romans 3:28 which note that German idiom does not, in fact, require alone.

  4. Romans 12 - Wikipedia

    en.wikipedia.org/wiki/Romans_12

    Romans 11:33–12:5 on Tischendorf's edition of Codex Carolinus (Monumenta, page 155). Folio 256 verso of Codex Guelferbytanus 64 Weissenburgensis, page 507, showing palimpsest with Romans 12:17–13:1 of Codex Carolinus at the lower layer; and Isidore of Seville's writings at the upper layer in reverse. The original text was written in Koine ...

  5. Textual variants in the Epistle to the Romans - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Romans 12:9 ἀποστυγοῦντες τὸ πονηρόν – F, G, lat, syr replaced into μισουντες το πονηρον. Romans 12:11 κυριω – 𝔓 46 א Α Β D b,c P Ψ 33 81 88 104 181 326 330 436 451 614 629 630 1241 1739 1877 1881 1962 1984 1985 2127 2492 2495 Byz καιρω – D* F G 5

  6. Epistle to the Romans - Wikipedia

    en.wikipedia.org/wiki/Epistle_to_the_Romans

    Catholics would also look to the passage in Romans 8:13 for evidence that justification by faith is only valid so long as it is combined with obedient cooperation with The Holy Spirit, and the passage in Romans 11:22 to show that the Christian can lose their justification if they turn away from cooperating with The Holy Spirit and reject Christ ...

  7. Biblical literalist chronology - Wikipedia

    en.wikipedia.org/wiki/Biblical_literalist_chronology

    Compare Daniel 8:5–7; 11:3–44. [note 26] [83] 323. Onias I became high priest (323–300 or 290). c. 309–300. (Ante C. 187) A letter was sent to Onias I the high priest from Arius I king of the Spartans (reigned 309–265 BCE) [85] stating that the Spartans and the Jews are brothers. 1 Maccabees 12:7, 19–23. Daniel 8:8 Daniel 11:3–44

  8. Romans 2 - Wikipedia

    en.wikipedia.org/wiki/Romans_2

    Paul's rhetoric style here and in other parts of the epistle (cf. Romans 3:1-9; 3:27–4:25; 9:19–21; 10:14–21; 11:17–24; 14:4–12) resembles the diatribe, [5] a form of argumentation by 'debating' with an imaginary opponent (as common among Cynic or Stoic philosophers), such as responding to objections using the expression "by no means!"

  9. Romans 8 - Wikipedia

    en.wikipedia.org/wiki/Romans_8

    Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2] Chapter 8 concerns "the Christian's spiritual life".