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Double-mindedness is a concept used in the philosophy and theology of the Danish philosopher Søren Kierkegaard as insincerity, egoism, or fear of punishment. The term was used in the Bible in the Epistle of James. [1] [2] Kierkegaard developed his own systematic way to try to detect double-mindedness in himself.
Likewise, Bellinzoni argued that the words "take up their cross" in Mark 8:34 failed the criterion of dissimilarity, because they reflect the early church's beliefs about the meaning of the crucifixion, and may thus represent an interpolation, perhaps inserted into the tradition before the author of the Gospel of Mark wrote it down. [13]
A double bind is a dilemma in communication in which an individual (or group) receives two or more mutually conflicting messages. In some scenarios (e.g. within families or romantic relationships) this can be emotionally distressing, creating a situation in which a successful response to one message results in a failed response to the other (and vice versa), such that the person responding ...
Bad faith is associated with being double minded, or of divided loyalty. (See theology section above .) The philosophy of loyalty examines unchosen loyalties, e.g., one does not choose one's family or country, but when there is excessive wrongdoing, there is a general unwillingness to question these unchosen loyalties, and this exhibits bad ...
John Calvin pointed to the double derivation of the Hebrew and Greek words for "repentance": the Hebrew derives from conversion, or turning again, and the Greek means a change of mind and purpose. The meaning of the word, for Calvin, is appropriate to both derivations because repentance (a) involves "withdrawing from ourselves", (b) turning to ...
James 1:2-4 “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.
The term was coined by Jaynes, who presented the idea in his 1976 book The Origin of Consciousness in the Breakdown of the Bicameral Mind, [1] wherein he makes the case that a bicameral mentality was the normal and ubiquitous state of the human mind as recently as 3,000 years ago, at the end of the Mediterranean Bronze Age.
In the philosophy of mind, double-aspect theory is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. It is also called dual-aspect monism, not to be confused with mind–body dualism. [1] The theory's relationship to neutral monism is ill-defined,