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The Pāñcarātra Āgama, which are based on Ekāyana recension of the Śukla Yajurveda, is later than the Vedas but earlier than the Mahabharata. The main āgamas are the Vaiṣṇava (worship of Vishnu ), the Śaiva (worship of Shiva ) and the Śākta (worship of Devi or Shakti ) āgamas ; all āgamas are elaborate systems of Vedic knowledge.
Dronacharya arranged a combination of three vyuhas in order to protect Jayadratha from Arjuna: The Shakata vyuha (the cart formation), the Suchimukha Vyuha (the needle formation), and finally the Padma Vyuha (the lotus formation). Bhima, Satyaki, and Arjuna tear through the Kaurava army. But as warrior after warrior collapses back to defend ...
Drona constructed three combined vyuhas to protect Jayadratha, first was the Shakata vyuha then was Padma Vyuha and last was the Srigantaka vyuha and at its rear was Jayadratha and stood at the head of the box formation or Shakata vyuha Drona battles his student, Arjuna.
The Mahabharata subscribes to the Pancharatra philosophy in its Narayaniya section. Author Vishnulok Bihari Srivastava says, "Pancharatra has been discussed in the Narayanopakhyana section of Mahabharata. It has been mentioned that Narada had imbibed the essence of this tantra from Sage Narayana. It has been accepted as part of Veda named Ekayana.
The last English translation of the Mahabharata, John D Smith’s 2009 Penguin Classics edition, was a happy midway mark between a proper scholarly or academic translated edition and a text for the general reader. —
Vaikuntha Chaturmurti first appears in the Mahabharata, where he is known as Murtichatushtaya. Besides the four faces, no details of his iconography are found though. [ 10 ] The Jayakhya-Samhita , generally dated to the Gupta period (c. 5th century CE), is the first iconographical reference to Vaikuntha Chaturmurti.
An illustration from the Razmnama depicting a scene of Ashramavasika Parva. Kunti leading Dhritarashtra and Gandhari as they head to Sannyasa. Ashramvasika Parva (Sanskrit: आश्रमवासिक पर्व), or the "Book of the Hermitage", is the fifteenth of the eighteen books of the Indian epic Mahabharata.
Nrisingha Prasad Bhaduri (born 23 November 1950) is an Indian historian, writer, and Indologist.He is a specialist in Indian epics, Vedas, and Puranas. [2] [3] In 2012, Bhaduri undertook the large-scale project of creating an encyclopedia of the major Indian epics of the Mahabharata and Ramayana.