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Elementary school learning was considered compulsory by Simeon ben Shetah in 75 BCE and by Joshua ben Gamla in 64 CE. The education of older boys and men in a beit midrash can be traced back to the period of the Second Temple. The Talmud, states that children should begin school at six, and should not be kept from education by other tasks.
For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2] Maimonides sees the Talmud as proving a de'oraita prohibition, [ 3 ] while Tosafot considers the law to be only derabbanan , and sees the Talmud's ...
Talmud Torah in Mea She'arim Talmud Torah in Samarkand A teacher and a student in a Talmud Torah, Bnei Brak, 1965. Talmud Torah (Hebrew: תלמוד תורה, lit.'Study of the Torah') schools were created in the Jewish world, both Ashkenazic and Sephardic, as a form of religious school for boys of modest backgrounds, where they were given an elementary education in Hebrew, the scriptures ...
The institution known as the "be rav" or "bet rabban" (house of the teacher), or as the "be safra" or "bet sefer" (house of the book), is said to have been originated by Ezra' (459 BCE) and his Great Assembly, who provided a public school in Jerusalem to secure the education of fatherless boys of the age of sixteen years and upward.
Both the Babylonian Talmud and the Jerusalem Talmud have been transmitted in written form to the present day, although the more extensive Babylonian Talmud is widely considered to be more authoritative. [8] The Talmud's discussions follow the order of the Mishnah, although not all tractates are discussed.
Pirkei Avot with Bukharian Judeo-Persian translation. Pirkei Avot (Hebrew: פִּרְקֵי אָבוֹת, romanized: pirqē aḇoṯ, lit. 'Chapters of the [Fore]fathers'; also transliterated as Pirqei Avoth or Pirkei Avos or Pirke Aboth), which translates to English as Chapters of the Fathers, is a compilation of the ethical teachings and maxims from Rabbinic Jewish tradition.
In the Sefer ha-Chinuch, it is written that the obligation to write a Torah scroll is only for men, because they are obligated by the Talmud Torah mitzvah. [8] However, The Shaagas Aryeh wrote that women are also obligated to write a Torah scroll, even though they are exempt from Talmud Torah as they are still obligated to study the practical ...
Children born of the union do not have mamzer status. However, these children, are termed Chalal ("disqualified") and do not possess Kohen status. However, the children born of the union of a Kohen married to the daughter of a non Jewish father are not disqualified, as the prohibition is considered a "Safek Pagum", (doubtful blemish).